Yesterday, while
passing by Bidhan Sarani I found a group of laborers trying to pull down a
century-old building, opposite the Sadharon Brahmo Samaj. With the pressure of a
growing population, and its consequent real-estate flourish in the city, such a
sight is not so uncommon to us anymore. We keep losing our links to the city’s
not so distant past in this manner, almost every day. Like most aficionados of
Calcutta's history, I too have accepted this reality and resigned to its fate. Yesterday,
though, I just could not ignore what I saw and move on. I realized the need to photograph
this very important structure of our city's history, probably for the last
time. In this post, we will travel back in time and attempt to explore the past
of 13/1, Bidhan Sarani (originally 13, Cornwallis Street).
13/1 Bidhan Sarani can
primarily be identified as the birthplace of Sukumar Ray. Leela Majumdar in her biography of her illustrious brother
mentions that Sukumar was born in a large building, opposite the Sadharon
Brahmo Samaj, locally known as 'Lahababuder Bari'. Majumdar further mentions
that Sukumar's siblings, with the exception Subimal, were also born at 13,
Cornwallis Street. This includes Sukhalata Rao, Punyalata Chakraborty, Subinoy
Ray and Shantilata Chowdhury, all established children's authors and illustrators.
They all flourished around 'Sandesh', the periodical founded by their father
Upendrakishore Roychowdhury. However, the story of 13, Cornwallis
Street, is simply not limited to Sukumar and his siblings.
By 1878, the Brahmo
Samaj, founded by Raja Rammohan Roy exactly half a century ago, was already divided
into three factions. The newest among the three was formed that year by
Shivnath Shastri, Dwarkanath Gangopadhyay Anandamohan Bose and others. The
proverbial baton of social reform movements and cultural production had thus passed
onto the hands of these 'firebrand' youths and would remain with them for the
next few decades. The church of this new faction came up near the Kali temple at
Thonthone (now 211, Bidhan Sarani). Prominent members of the Samaj soon began
to settle in the locality around the Church, earning it the moniker 'Brahmo
pally'. The house opposite to the church belonged to the Laha family. The Lahas
were a prominent business family who owned three other mansions on the same
road. They rented out 13, Cornwallis Street to the Sadharon Brahma Samaj for
hosting important functions. As Rajnarayan Basu recalls in his memoir ‘Sekal o
Ekal’, 13, Cornwallis Street was the venue for his famous speech, ‘Hindu
Samajer Baishisto’. Radharaman Mitra also contemplated that Nabagopal Mitra, who
was known for his ‘nationalist’ endeavors, had founded his National School’ in
the same premises. Nabagopal’s venture however, like his other attempts, did
not continue for much long. His National School soon gave way to Thakurdas
Chakraborty’s ‘Calcutta Training Academy’. As Prashanta Kumar Pal resolves
Rabindranath Tagore had initiated his school career here, at the Calcutta
Training Academy, and not at Normal School, as the popular perception goes.
Tagore’s experience though was not a very pleasant one, as he had later elaborated
in his memoir ‘Jibansmriti.
13, Cornwallis Street
had briefly housed another school called the ‘Brahmo Balika Bidyalaya’. This
school was founded by Dwarkanath Gangopadhay, a renowned social activist and
Brahmo leader, particularly known for his struggle to further the cause of
women. David Kopf believed that Dwarkanath’s journal ‘Abalabandhav’ was probably the first in the world to devote
itself solely to the "liberation of women". Brahmo Balika Bidyalaya
was in fact the second school founded by Dwarakanath. He had earlier started
the ‘Hindu Mahila Vidyalaya’ in 1873, which later merged with the Bethune
School. A few years after the death of his first wife, Dwarkanath married
Kadambini Basu, the first women graduate from the Calcutta University.
Dwarkanath fought alongside Kadambini to secure her admission at the Calcutta
Medical College. They eventually succeeded, and Kadambini became one of the
first women to receive a degree in medicine in India. After their marriage, Kadambini
and Dwarkanath settled at 13, Cornwallis Street. A few years later, Bidhumukhi,
Dwarknath’s daughter from his first marriage, also settled there with her
husband Upendrakishore Roychowdhury, on the first floor.
Dwarkanath, meanwhile, had also started campaigning against
the poor state of the coolies in the tea gardens of Assam. Ramkumar Vidyaratna,
another prominent figure in the Indian anti-indenture movement, and often
Dwarakanath’s companion in these tea garden surveys, would also at times put up
at ‘Lahababuder bari’, when in Calcutta. Both felt that their reports from
these surveys merited publication and needed to reach the public. Consequently,
Dwarakanath, with the help of his friends Krishna Kumar Mitra, Heramba Chandra Maitra,
and Kali Shankar Sukul, laid the foundation of a periodical named ‘Sanjivani,’
to endorse the cause of the coolies. Sanjivani would later become a mouthpiece for
the nationalists during the Swadeshi period, but its first copies were published
from 13, Cornwallis Street.
Punyalata Chakraborty’s memoir also informs that
Upendrakishore was already experimenting with photography and photo-developing,
by setting up a dark-room, during his days in the house. Later, Upendrakishore
was to attain fame for his contributions to printing and children’s literature,
but by that time he had moved to Sukeah Street, and then to Garhpar. That journey
though must be reserved for another blogpost.
Suggested Readings
Amar Datta, Assam-e
cha-kuli Andolon o Dwarkanath
Chandak Sengoopta, Rays
before Satyajit
Gagan Chandra Home,
Atmasmriti
Hemantakumar Adhya,
Sukumar Ray
Leela Majumdar, Sukumar
Ray
Punyalata Chakraborty,
Chelebelar Dinguili
Radharaman Mitra,
Kolikata Darpan
Upendrakishore's Portrait by Jyotirindranath Tagore, courtesy: Sourit Dey
An excellent exposition. But why was the Brahmo Mandir referred to as a church instead of a temple?
ReplyDeleteThank you for your comment. I actually followed the Brahmo Samaj website, which uses the word 'church' more than once. Keshab Chandra Sen too used the word church with respect to his New Dispension Order.
DeleteExcellent article. I will surely cross refer this article to my write up. Keep going.
ReplyDeleteAbhishek Ghosh (Abbie)
Thanks a lot for your encouraging words.
DeleteWe raised this issue in Brahmo Samaj FB page on Apr 15, 2016 https://www.facebook.com/biswadeep.chaudhuri.9/posts/10153669497578022
ReplyDeleteI am a member of the group, it seems I had missed this post. It is unfortunate, nothing could be done to save the building. We can still convince the authorities to put up a marker or plaque on the site.
DeleteThis comment has been removed by the author.
ReplyDeleteThis comment has been removed by the author.
ReplyDeleteAt the request of another person whose name I do not remember, I had started a campaign on Change.org to have the demolition stopped and for the building to be declared a heritage building. Nothing came of it. We could hardly get 200 signatures.
ReplyDeletehttps://youtu.be/ti6ScRvec18
ReplyDeleteWatch the present condition of 13 Cornwallis street. Upendrakishore Roychowdhury residence.